Friday 18 September 2015

the Soothsayer

the Soothsayer.




















This entry, will attempt to deal, and with the said even troubling, or problematic too, psycho-somatic condition, and that does too speak, and not and of what truly, is said Perception, but in speak now, and of what is said Accessible, and of what too is said Limited that is. That it all, will attempt to claim that, life in Africa, cannot be truly perceived, and from speak and of what does pass for Presentation, or for Representation too, but in all truly, speak, and of what is said Access, Accessible, and of what too, is simply said Limited, or of said Limits too that is.

That in attempting to make it all too coherent, is to now point, towards, Egypt in itself, and in now too saying that, said African definitions, and of the problematic, or of the troublesome too, and if not of the situational that is, do in all even point, and at said similar Egyptian definitions that is. That the first of these, does have Egypt, and as said Juxtaposed too, and to Africa, and in now associating it all, and with the said term/word too, and of Ntu that is. That this term/word, said to speak and of the Person, can too be said, and to speak of African, and of Egyptian Faces too, and as said too, to speak, and of African Masks, and if not of the Great Sphinx and at Gaza too that is. In now and again, saying that, Africa, is more or less a place said Accessed in all, and not a place either, said lacking in Presentation, or in Representation truly, is to now too and again, point towards, or at Egypt, and in regard, and to what too does pass, and for what a Figure, is said to be that is. That according to the Pygmies of Africa, Twi, or Baka too, a Man, is said to possess a Ba- (or spirit, Mind), and if not a Ka- (Soul) too. However, what we are trying to say here is that, any talk of Ba-, and of Ka-, and of Man too, does actually point and at a Man, and as said too a Figure that is, and if not one, and as said too, truly a Trickster that is. In all, speak of Egypt, and as said too, Paralleled and in its ways/manners in all, and to Africa too that is. 

It is however believed that, the above two manners in all, and of viewing a said Human, African, that of Ntu (Person), or that of the (Trickster) Figure too, is not in all even believed truly adequate in its ways, and in regard, and to speak, and of what too, does pass for the troubling, problematic, and if not of the situational, and in Africa too that is. That what is too been said here is that, Africa, and if not Egypt too, is said in all a place, said too in all, Accessed that is, and not a place truly either, and that can in all be associated, and with speak of Presentation, or of Representation too that is. That in speak and of Africa, and of Egypt, and in regard and to speak and of what Ntu is said to be, speak of the very fact that, it is all too said Accessed, and not Presented, or Represented for, and in speak too now and of Media, and that does too speak of Cine/Film that is. Hopefully, what is been said here is understood, and in regard to what has just been said above, and in now too saying that, Africa, or Egypt too, and as said in all even to go along in all, and with speak and of the (Trickster) Figure, does in all even find itself, not said Presented, or Represented for truly, but in all again, said Accessed, and in regard, and to speak and of Print Media too that is [that hopefully and again, what has been said here is understood, that Africa, or Egypt too, and in regards and to speak of Print Media, is in all even said to speak of Africa, and of Egypt, and in said Parallels, and as having to do, and with speak and of the (Trickster) Figure that is].

However, and if not moreover too, what 'three', can be said here is that, there is another said manner in all, and of viewing the Human, and in regard and to what in all is believed said to speak, and of said reality in itself that is [and as said perceived here, and in speak and of the problematic, the troubling, and if not of the situational too that is]. That this said third manner in all, and of describing the Human, and at his fullest too, is actually believed said even rather difficult in all, and in its said description, for it in all too, cannot be truly Exposed to one (and not said Presented truly either), and in regard, and to talk of Media in itself that is. That it in all, now does too, talk of the Soothsayer that is, and as said too, and to speak of, and of Matches here, and of the said matching too, and of Egyptian Titles, and to those too said African that is, and that does too and in all even, speak, and of the said Story, and of Joseph, and in Biblical Egypt too that is. That Joseph, is now too said, a Character, one said Biblical too, but said living, amongst other said Characters, and that are too said Egyptian that is. That it all now does speak and of Man, and as said too a Character, but what we are trying to get at here, is that, the Character at hand, is too, simply said a Soothsayer in all, for the Soothsayer too, does in all even speak and of the very world and of African, and Egyptian Titles too, but that in all again, the said belief here that, no Media out there, can be said and to speak, and of Africa, or Egypt too, and along the lines of the Soothsayer, and as said Character too, and other than in speak of the Bible that is. However, the very belief here that, Africa, is too best said, and to speak and of the Soothsayer, and not of Ntu, or of the Trickster too, and in now too saying that, this is the very manner in all, those in Africa, should in all even choose, and in reading, or perceiving, the Bible in itself too that is.

In many a way too, speak too now, and of the Hedgehog, African, Ugandan truly, and other said Animals like it, and in said speak too of the Weasel, and as said best here, and to speak and of the Soothsayer, and in Africa too that is.


Thursday 9 July 2015

Social Darwinism

Social Darwinism.




















Africa, and in putting it all now, and in a said even World or Historical Context too, can too best be said, to give credence, and to speak of Evolution and of Evolutionary Theory too in all. This is said, because, and in regards to now, and to all the other Blogs and by the Blogger here too, that most Africans in all, never do truly perceive their Beliefs, said Religious, Cultural, Traditional, Economic etc., and as said even upholding, the very Views in all, and that are held, or are said to speak too of Evolution, and Evolutionary Theory too that is.

However, and in speak too of the said Context of things, this Blog, is in all even truly associated, and with speak of Evolution, and as said even to speak of Socials Darwinism that is. That Social Darwinism, can too best be explained, and in speak now, and of said even Identity, African, Social too that is, and as said associated in all, and with speak of the following for instance: Scapegoating (Scapegoat Theory), to Pigeon hole, the Ass, the Mole, to Chicken out, the Tease (and of the Mongoose) etc.

Thursday 11 June 2015

The Sideview.

The Sideview.







































What they do in all even term, a Sideview that is, can be said even, a rather beneficial in all, and to those in Kamp-o too, manner in all, and in regards, and to speak of the very best said of manners that is, and in simply adjudging just about anything out there. That this in all, now does speak too, and of the very best manner in all, and of those in Anatolian Kampala too, and if not Uganda too in all, to in all go about, viewing themselves, and as said even an African people truly, and in further speak too, and of the Buganda Kingship for instance.

In attempting to explain all this too clearly, speak now, and of the very manner, speak of both Egypt and Greece, and in Academic Circles too, and not those said even Religious, Social or Political truly either, have in all even come to define, the very manner in all, those in Africa, do in all even view themselves and as said African too that is. That it all, now does refer, and to speak of Egyptocentrism, Eurocentrism, Afrocentricism, and if not of Pan-Africanism too that is.

This entry though, and in speak now of, and of the Sideview too that is, does in all even pertain, to say that, that African History, can be said viewed anew, and in speak now too of Morocco, and of Spain that is. That the Sideview here, now does tell us that, Kingship, and in Custom too, is simply said African (Moroccan), and with Royalty/Monarchy in all, and in Custom too, said even truly Spain that is. Hopefully, this is understood, and in regards, and to speak and of what does pass even for Stereotyping, and towards Africans, and as simply said even, and to speak of Africans and in regards even and to speak of Egyptian History too, and such that, it does not actually matter in all, if the Egyptians were said African that is, and in regards and to speak now, and of the said even Status, and of African people, Politically too, and just about anywhere in the World that is [in all, just how does Egyptian History, truly help/aid one, and in regards to all this].

However, a higher Plane to all this, does exist, and in speak now, and of viewing Africans in all, and in regards, and to speak of Ceremony too, and in now saying that, this now does refer, and to Mauritania, and as said even truly African, and in regards and to speak of Ceremony too that is, while speak of Greenland/Iceland, now too, does even refer, and to speak and of the rest of the World, and in Ceremony too that is. Hopefully, this is understood, and from the very perspective, and that does say, speak of Morocco and in Kingship too, now too does speak of Kingship in Asia, but in speak of Mauritania, speak now too, and of the Middle East, and from such a said perspective, of Ceremony, and as versus speak now and of Egypt, the Middle East, and of the Customary too that is.








Friday 20 February 2015

The Mountains of the Moon

The Mountains of the Moon.




















The very Myth and of the Mountains of the Moon, does in all even speak of an Africa, and as said defined and by speak of many a deadly Virus or Disease too, and if not speak of African History, and as said permeated in all, and by incidents and as said surrounding speak of Slavery, Colonialism, and if not speak of Suppression, Repression and of Oppression in itself too that is. In having said all this, the very belief that, Myth, African too, and that does refer and to speak of the Mountains of the Moon, does ask of one, and to live in all, a life, defined truly, and by speak of High Ritual in itself, and in speak now too and of African Identity, and as said referring and to speak of Psycho-Somasis in all, and as said to speak of one, and in speak of Depression truly that is.

Friday 6 February 2015

Karamojong

Karamojong.






















Karamojong, and as with it all even said referring, and to speak of Kenya and Uganda, and in Identity too, and as said one that is, and something in all again, not too easy to explain, and other than refer to speak of Religion, and in the very form of the Digest that is [in all, former late President of Kenya, Jomo Kenyatta's ethnographical work on the Kikuyu, 'Facing Mount Kenya', does in all even speak of the Digest, and of the Karamojong too, and in speak too perhaps, and of Identity created, and in speak of Headdress, Chieftains, and if not of (Local) Councillors too that is].