African Slavery.
The Trans-Atlantic Slave Trade and the fall/decline of African Institutions:
Most Africans in many a way, have never truly ridden themselves, and of the history of slavery in all, and into the Americas too [and as with pointing out in many a way that, Africans in all tend to associate African slavery, and with talk even of African Cultural or Religious Inferiority in all that is] [that African slavery in all again, is not approached from speak of African Racial Inferiority in particular, but in many a way truly, speak of the said Inferiority, and of African Cultural and Religious Institutions that is] [that Africans, are not helpless as many are made to believe, but that they are in all again, yet to figure out truly, errors and mistakes made, and in envisioning their Institutions in all that is] [that finally in all again, African Thought, is not often associated, and with heretic beliefs in many a way really].
In many a way too, a recent rise in all, and as in speak of past generations, and in speak of African slavery in itself, has called into question, just how in all Africans, do perceive themselves, and as with regards to speak of African slavery that is. That for some Africans, an easy response to all this, an acceptance of African slavery into the America's, and by acknowledging in all again, that slavery in itself, did also actually exist, and in many a traditional African society too that is.
For those Africans though, and who do tend to create Identity, and as based around speak of Materialism and Technology too, and as with it all even perceived and as a basis for the creation of Culture and Religion in itself, a huge problem in all, and as with regards to the creation of Self-Esteem in all again, and as with speak even of not being Intelligent in all, but in many a way truly, speak in all again even, and of what does truly make for, African Institutions in all that is [that Africans, and as associated in all too even and with the right Technological base, will not truly progress or advance in all again, and unless African Institutions, do in all mirror, European or American Institutions that is] [that Africans in all again, do believe themselves capable of being Inventors in all, but in all again a true failure to realize in all, just how best to Institutionalize themselves that is].
Having said the above, the history of African slavery in the Americas, is often now approached and from speak of the progress of African slaves in the Americas too that is. In many a way, a belief even that, Africans, can somewhat perceive themselves Institutionally, and in a similar manner to the descendants of African slaves in the Americas [and as with speak even of Black Universities and in America too for instance].
The history of African slavery though, is often not well told, and as in stating that African slavery in the Americas, and as perceived even from an Institutional perspective, is said to speak of a similar experience in all that is [and across the Americas that is]. In all ways though, African slavery and as basically said American, European and also Iberian [or the meeting of Portugal and Spain in many a way too].
Having said the above again, is to speak of just how African slavery is often misrepresented, and as with regards to speak even of the said African slave experience in all that is. That slavery is often misrepresented in all, and from speak of harsh or severe conditions too [and as in the TV show Roots], but that Slavery, is best said even African and Black, and as with slavery perceived as African, speaking of viewing Slavery as an Institution, and slavery as Black, speaking of viewing Slavery as an Experience that is.
That for African slaves in America, Identity and as with Institution too, heavily associated even, and with Materiality in all, and that in all again, slaves and as said African too were associated with a certain form of Materiality [and as in the book posted above], and those said Black, were often associated, and with a much poorer form of Materiality in all that is, and as with all this even, speaking and of just whom one could truly associate with [that African slaves, and as possessing certain forms of Materiality, and as very much Institutionalized as such, could in many a way even, befriend certain white skinned populations/groups for instance]. In all again, African slaves in America and as associated with certain forms of Materiality, leading to the rise of Republican Thought amongst African slaves, and as with they even eventually becoming members of the Republican Party in the United States of America in all that is [and as versus slaves said Black, and who eventually in many a way, and in more recent times too, become more or less Democrats in all actually].
In the Caribbean though, African slavery and as very much European in all, and in many a way too, speaking even of African Cultural and Religious practises, and as versus those said European or Non-African in all too really. In many a way, Europeans and as facing a threat in all, and as with speak of Power and Authority, and as perceived even from speak of Psychology in all, do in all ways even make those slaves said African, defined in all as 'House Negros', while those said Black, defined in all again, and as Field workers in all that is [that this experience is actually Caribbean, and not American either]. In many a way too, African Cultural and Religious practises, and in the Caribbean too, and as deemed helpful even, and from speak even of Adaptability in all that is, and in many a way even, the very rise of Cajun culture in the Caribbean, and as a compromise in all and between slaves said African in all again, and Europeans too that is, and as with regards even to the creating of a Caribbean Identity, and one said in all again, not Black in all truly even.
In Brazil in all, and not South America truly either, African slavery and as said Iberian in all again, speaking in all ways even, and of Brazilian slavery in all, and as said Urban (and African too), and that said Rural (and Black too). In all ways even, slavery in Brazil, and as perceived from speak of slaves as problem-solvers in all [and for a Brazilian elite in many a way] [and as with speak even of trusted workers in all too really], and that in all ways even, African slaves, and as coming to exert influence in Urban Brazilian society, and via the adoption of African speech patterns in all, and by Brazilians too in many a way, while Black slaves in Brazil, find themselves strongly stereotyped even, and as with they made to remain subservient workers, and very much past the said abolition of slavery in Brazil too that is [and as with it all even now, a (Human) Condition actually] [that those said Black in Brazil today, still very much treated as slaves of a kind actually].
In all again, the oppression of Africans in all, does not speak of the African Experience, but in all ways truly even, speak of the Institutionalization of Africans, and such that Africans in all again, can in many a way even be exploited in one way or another that is [all this and as compared to those said Black, and who in all ways even are defined and from speak of the Black Experience in all actually].
Finally, Africans and as failing in many a way to realize that, African Institutions, are very much Behavioural in their ways, and not truly grounded in all and in Intellectualism too that is.
